If readers can envision such a state of affairs, then we have entered the world of sources confronted by those who study the ancient Judaism emergent from the Rabbinic literature. In the encounter with the Mishnah, Tosefta, Talmuds, and Midrash-compilations, New Testament scholars will grasp the fact that Rabbinic literature is simply not homologous to the writings with which they work, and cannot be used in the same way at all. Not only so, but their literature deals with different types of problems
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